Why Care For Creation?
Here are three reasons to interact carefully with the Creation, to nurture and preserve it
Prudence or the thoughtful care for one’s own well-being. You breathe; so you need breathable air. You drink, so you need potable water. You eat, so you need nutritious food. You see, so you need clean skies. You can get sick, very sick with cancers, so you need a world without cancer causing chemicals. You move through and have your being the environment, so you need to wake up to it, think about it, perceive how the changes we have made and are making could be harmful to you. Your life comes from nature. Protect your source. It’s just common sense.
- Do you owe a debt to the future? “What did the future ever do for me”? You say? Well, it created you. Before you were, you were in the future. Before you were, people planted the trees that shade you, developed the grains and the animal strains that feed you, invented the clothes and the way of building houses that shelter you, kept pure the water that you must have to live each day, invented the writing that you are now reading, and learned how to teach you to read it They preserved this world through countless generations so it would be here for you to inhabit. You owe them a debt, the debt of your very life; but here’s the paradox; since they are gone, you can only pay it forward, to the next generations. It is a moral obligation.
- Jesus came to reconcile us to one another and to God our Creator and Sustainer Who has made us as part and parcel of the larger creation—as members of it. We are not alone here—God made millions of other creatures and all are His children. He is manifest in His creation—it is His work. To be reconciled to Him we must be reconciled to his creation. If we love Him Who made us, we must love what else He made. If our mortal father lovingly built for us a house and garden with his own hands and we then trashed it, we could not say we loved him. Jesus said, “Love one another as I have loved you. By this all men will know you are my disciples.” And if we are to be reconciled to one another, we must care for that which cares for others, namely the earth and all that is in it. If I say I care for my neighbor, then go cut down his apple trees and take the fruit for myself, I can not say I love him. If I poison her air, use up resources she needs to live, foul his water with my landfills and radioactive dumps, how can I say I am reconciled to her? The choice to drive a hybrid or a Hummer is not about you—it’s about other people and about your grandchildren. God’s earth was made for us all, and for all who are yet to come, not just for those of us who are fortunate enough to live in comparative prosperity at the present moment. - From Environmental Commission, Episcopal Diocese of Eau Claire via Franciscan Associates